It is true that all Buddhas are mindful of this. The merits are inconceivable and rare. It is the most remarkable way of salvation in today's world. The Dharma of the True Buddha School is the same as that of Amitabha, sharing the same goals, interests and merits.

The founder of the True Buddha School, the Holy Red Crown Vajra Master, is a teacher of right belief in Buddha Dharma. He instructs people to approach the auspicious and avoid the disastrous, to perform good deeds, and to achieve the Six Transcendental Powers. He teaches people to understand the karmic law (law of Cause and Effect) of the past, present, and future, to lead directly to man's true-self, to salvage and liberate all sentient beings from suffering in the cycles of birth and death, so that everyone can ascend to the Maha Twin Lotus Ponds of the Buddha kingdom.

Due to his great vow and compassion, Vajra Master Lian Shen (the refuge name of Master Sheng-yen Lu) is protected and assisted by all Buddhas. His work of salvation is manifested in immeasurable and inexhaustible ways. Incidents are frequently noted where disciples have received psychic responses from Master Lian Shen. Word of the wonderful manifestations of Padmakumara and of the countless mystical experiences have caused uproars everywhere.

The manifestations of Vajra Master Sheng-yen Lu, the Transformation Body of Padmakumara, are wondrous happenings. Students who have experienced these, themselves, through sight or sound, all know these manifestations to be real. The impossible has become possible, and inconceivable miracles have occurred.

Because there is a large number of mystical experiences which are happening to the initiated, I only selected those in which the mystical experience was strong and the experience verifiable. I noted these manifestations page by page to ensure that readers would know that the Buddha Dharma of the True Buddha School and the psychic responses from the Holy Red Crown Vajra Master are genuine. I have often remarked that one kind of rice can feed one hundred kinds of people. There are many miracles and many sincere disciples. However, some obstinate skeptics of Buddhism still do not believe this. I hope such readers will abandon this prejudiced view and read this book objectively, humbly seeking verification. If you realize verification, your doubts will be cleared from you and you will certainly want to take refuge in the Holy Red Crown Vajra Master and the True Buddha School. You will become one of the devotees, find Truth, and experience the mystical experience.